1·Zhili Shu is "non-ego". He represents the flesh body.
支离叔是“非我”，他代表这个肉身。
2·It is not like our flesh body that has birth and death and lingers in transmigration.
不像我们的肉身是有生有死，不断地在轮回之中徘徊。
3·The same goes with that there is no space to exert the self-nature without flesh body.
同样的道理，没有肉身的我，自性、佛性、气、挫火、妙用等也就没有发挥的空间。
4·Additionally, we don't persist in the questions regarding dying and living of this flesh body.
另外就是，我们对这个肉身的生与死，也不要太过执着。
5·The flesh body that we touch is composed of organs of various functions, such as bones, nine apertures, and six guts.
我们看我们这个肉身，它是由骨头、九窍、六脏等等许多不同功能的组织拼凑而成；
6·Everything growing out in this world is emerged by something, just like I become human by you - non-ego, the flesh body.
任何在世上长出来的东西都是假藉某些物质而出现的。
7·Flesh body seems a burden of the "vital energy", because it supports a pile of protein, water, calcium and iron and so on to do activity.
肉身对“精”而言就像是一种负担，因为是祂在支撑着这一大堆蛋白质，水份，钙，铁等在那儿生生不息地活动。
8·For most of us, virtue in our body exists in name only. Virtue would regain freedom only as the flesh body returns to the dust and departs.
对我们大多数人来说，德在我们身上都是形同虚设，唯有当这个肉身回归尘土，与德分家后，德才得以重获自由。
9·Beside the flesh body, they forget the original natures, such as self-nature and Buddha nature, only these are actually worthy of being cherished.
这些人，他们忘了，除了肉身之外还有自性、佛性等自然的本性。只有这些才是真正贵重值得我们珍惜的。
10·Once you become a certain creature due to self-nature combining with the flesh body. You conserve the form until self-nature leaves and flesh body dies and becomes ash.
一旦你因自性与肉身结合而成为某种生物，你就保有这样的外形，一直到自性离开，肉身死亡，化为灰烬为止。